If you want to practice the technique of time, you need to master the theory of time and ability and compare it with the theory of vastness. I am afraid it is hard to understand.
However, many spells practiced by monks have actually involved the Tao of Time, so we can strengthen our practice to improve our ability to understand the time.
Moving Sun Haotianling in a flash can realize short-distance moving in a flash after practicing in the mainland to the Yuan infant period. After moving to the virtual world, the state required for moving from virtual to virtual in a flash is different, and the energy level required is different, but moving in a flash is always the same.
The teleportation actually involves the monk’s understanding of time and the monk’s understanding of luck.
In the past, Sun Hao didn’t think so much when he used teleportation, that is, he could do it naturally according to the spell method and spell power.
Now, according to the Nine Refined Immortals’ Records, we should realize the Shifa, so that the monks need to extend the instantaneous movement process to slow it down, so that they can realize the numerous changes in this movement process, so as to realize the changes in the situation during this period and improve their understanding of the Avenue of Time.
Sun Hao’s heart is full of admiration at the same time, and there are some things that he may usually ignore a lot of details if no one instructs him to think.
As far as teleportation is concerned, any place is a very high-end spell, which can teleport monks, and it is often a very strong place. The teleportation of monks can instantly change the position of monks and give them a strong security guarantee.
So how is teleportation realized? In the past, Sun Hao’s cognition was instantaneous position change.
Now seriously study and seriously think about Sun Hao, but it is a time and common result to move quickly.
In reality, time always goes forward, so suppose you master a timetable, and instantaneous movement is instantaneous energy, which pauses or destroys the only timetable.
In that way, the friar’s movement will not be counted as sometimes, but the friar’s self-awareness will be counted as sometimes. When the friar moves to another point, the time table of the friar is bad. When the movement is not counted, others will see that the friar moves instantaneously.
This is a spell that involves both time and magic.
So now monks must seriously perceive the whole process in the process of practicing the road.
Perceiving the process of the monk’s instantaneous destruction of the timetable, perceiving the progress in the process of this destruction, and so on.
There are actually several difficulties to overcome in such a practice. One is the huge energy level, that is, the timetable for instantaneous destruction; The second is to reassemble the human body; Three-time perfect recovery
If the whole instant movement is easy to display, it is no longer a problem for Sun Hao, so it is necessary to implement it step by step in the process of Sun Hao’s practice, which is a very dangerous process
Maybe the friar will be torn in an instant, or the friar will be torn in an instant. It could be anything.
Classical books remember some tricks to avoid all kinds of dangers, which makes Sun Hao shine again.
In addition to moving rapidly to practice and realize Shidao, Sun Hao once practiced monks, and several famous spells in the world were actually the pre-practice of Shidao practice.
To tell the truth, although these things are a bit unexpected to Sun Hao, it is reasonable to think about them seriously.
Escape technique, five elements escape technique, first-class strange gate escape technique, these are the pre-practice methods of Shidao, and monks can practice the five elements escape technique and constantly realize Shidao.
Sun Hao couldn’t help but shine at the moment when he saw this practice
Sun Haoshen practiced the Five Elements Evasion, the Earth Evasion and the Wood Evasion.
I also felt that this guy’s light escape technique had been in contact with these escape techniques when I played against the big head. I thought that escape technique was taken for granted before. Isn’t it a fast escape technique in a secret way? This spell should be like that.
However, after being guided by classical books, Sun Hao found that the evasive technique was unreasonable and difficult to understand. It would be of great help to his time-honored practice if he could understand these doubts.
I remember that when Sun Hao practiced the five elements of soil evasion, there was one thing that he never understood.
Where did you go after you escaped into the earth and into the soil?
Yes, this is a problem that Sun Hao has always ignored.
The soil escape technique gives the result without giving the reason, giving the explanation or not.
After the monk got the soil escape, he could do it according to his practice, but really think about it. The problem is that the tall monk ran into the soil layer and moved forward rapidly with the soil layer. Where are people? Will the soil layer show no signs of destruction?
According to the preliminary hypothesis of ancient books, that is, whether the friars are talking about the time when the earth is fleeing or the time when it is moving rapidly, they should have found a very special "time channel". In ancient times, many friars perceived and did some research, and they also had some opinions and assumptions about this time channel.
Because the road is too abstruse, these views and assumptions are not necessarily correct. Do you really need a truly powerful monk to experience and master it himself?
Sun Hao agrees with this explanation: when a monk casts his escape technique, he enters a "wormhole". When the wormhole is penetrated by a worm, it is actually another singularity that keeps moving forward.
This kind of wormhole not only shows different attributes according to different locations and different surrounding environments, but also will be affected differently, so the process of monk drilling holes is different evasion.
Sun Hao, who has mastered the soil escape technique, remembers it vividly. The predecessors who developed and unearthed the soil escape technique once studied all kinds of soils in Tianling mainland in detail, and formed a lot of practical experience in escaping all kinds of soils. Now I think it is because the properties of wormholes are slightly different in different soil layers.
Seeing this practice, Sun Hao immediately found his own practice direction and practiced all the evasive techniques.
Practicing all the evasive techniques to let oneself have a deep understanding of wormholes of various attributes is actually a process and way of realizing attributes.
Is it easy to practice all evasive techniques?
It doesn’t seem difficult, but the real situation may be quite difficult.
For example, the most basic evasive technique is the Five Elements Evasive Technique. To practice the Five Elements Evasive Technique, the monks must have certain research on the Five Elements Spells, be able to display the Five Elements Spells, and especially be able to practice some pre-methods of the Five Elements Evasive Technique.
It is very difficult for ordinary monks to do this step. Sun Hao is not difficult because Sun Hao’s five elements are all spiritual and five elements, and his magic body is also complete.
If you want to find the practice of Five Elements Evasion, then Sun Hao needs to spend some time studying.
Sun Hao is more nerve-racking. Many evasions are unique stunts of many races. It will take him a long time to learn these strange evasions.
Take it now, because it is not very necessary for Sun Hao to really learn evasion, that is, soil evasion, a kind of other evasion, and he has to learn again
Chapter DiEr641 When the sand
And Sun Haoxian came into contact with the escape technique to see that besides the five elements of escape technique, there are "light escape, wind escape, ice shield, thunder escape, blood escape …" And so on. Some special escape techniques can be practiced. It is estimated that it is not easy to find these escape techniques.
Seeing this passage, Sun Hao took a long breath of relief. Compared with his previous ignorance of how to practice, it is already a pediatrician to find the escape technique.
Brother Mahayana Shou Yuan has a long way to go. It is always better to know the birth place and news of the escape technique than to know how to practice it many times.
It’s a wonder that when Sun Haoyuan felt that he was in the hands of the technique, the practice of Avenue was deeply guided step by step, and gradually the details and processes were gradually transformed into a set of practical practice paths.
This is the primary stage of the Tao of Time. After practicing, we can strengthen our understanding of the time and realize to a certain extent that the road of time is a road of continuous progress and change. After completing these, it can be regarded as a superficial road of time.
According to the ancient books, it is explained that the avenue is still the self-cultivation at this time.
The so-called self-Tao is a Taoist category when it can be itself and cannot be changed.
For example, when you move in an instant, your position changes, but when you move past, the horse returns to normal and moves forward, that is, its position changes instantly.
For example, the escape technique can use various wormholes to quickly change its position, but it can’t change the hourly flow rate.
Practicing instant movement and evasion are both our own feelings and responses to the times, which can be regarded as the first step.
Moreover, what can be done after practicing these two kinds of times is to promote monks’ various means and abilities, which can make monks make more changes and gain more abilities at this time.
But the so-called high-rise building must have a solid foundation, and the fairy mountain must also be maintained by a strong array. Generally, if you want to understand the Tao, you must learn these things that are easy to learn and understand step by step, and then you can better enter the one-step practice of the Tao.
Odd is a strange step, and avenue practice is about real harmony.
In simple terms, every step of practice has a specific way and a detailed practice path.
Sun Hao can naturally reach a super-high level when he practices in these ways.
After practicing instant movement and evasion, Sun Hao needs to practice "speed" to realize the feeling of gaining weight after the speed reaches the extreme, which is also the time to realize.
Seeing this Sun Hao can’t help but shine at the moment. In Sun Hao’s practice of swordsmanship, there is a trick of "sword is like a mountain". When the sword is practiced to the extreme, the principle of "sword collapses mountains" is to drive the speed of the sword to a certain extent, which will produce great mountain collapse force.
Sun Hao, a spiritual practitioner, has been dabbling in it for a long time. What’s the difference? He used to be an imperial sword, but now Sun Hao needs to raise his speed to that level.
According to the classics, there are several difficulties in this practice. First, the physical body should be strong enough, or it will collapse completely in the process of acceleration; Second, the speed should be able to add up, which is a relative concept.
After the theoretical speed reaches a certain level, the monk’s body weight is already poor, and the energy level that the monk needs to drive has reached a very scary level.